GEOGRAPHY
- Poblacht Fhéinrialaitheach Mairí Reference Faomhadh an téarma seo mar chuid de Thionscadal Lex
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- Mairí Reference Faomhadh an téarma seo mar chuid de Thionscadal Lex
- ga
- Mari
- en
- Definition Republic of the Russian Federation. Reference ---
3 results
- CJEU|LAW|Civil law|Family law
- fear céile Reference An Bunachar Náisiúnta Téarmaíochta don Ghaeilge http://focal.ie/Search.aspx?term=fear%20céile&lang=2 [31.01.2011]
- ga
- Comment céilí ‘Céile’ is translated as ‘companion, spouse’ in Ó Dónaill and as ‘a fellow, companion, mate’ in Dinneen, who cites ‘céile na Beithínighe, the spouse of Beithineach river, i.e. he who owned the land on the river’. ‘Husband’ is given as one of the meanings of ‘céile’ in DIL, where examples are cited from the Old Irish Glosses, with the sense ‘wife’ being rarely cited, and apparently not attested in the Glosses. The main senses of ‘céile’ as a noun, according to DIL, are ‘servant’ and ‘fellow’, the term always implying a relationship. Examples of the sense ‘fellow, companion, “opposite number”, other one, neighbour (in New Testament sense)’ are cited in DIL from the Glosses of the eighth century onwards. Fergus Kelly, op. cit., p. 306, translates ‘céile’ as ‘client’, this word being cognate with Welsh ‘cilydd’ (‘fellow, companion’). In early Irish law the rights and duties of a lord (‘flaith’) related mainly to his clients, according to Professor Kelly (op. cit, pp. 26-7), as it was the possession of clients which made him a lord, the lowest grade of lord having five free clients and five base clients according the early Irish law-tract Críth Gablach. In another such tract, the relationship between a lord and his base client is classified as being similar to that between a husband and his wife, a teacher and his pupil, or the Church and its monks, while in a certain Old Irish poem, God is compared to a lord whose clients are the Jewish people (ibid, p. 27). In Modern Irish, the regular terms for ‘husband’ and ‘wife’ are ‘fear céile’ and ‘bean chéile’ . Bunreacht na hÉireann: A study of the Irish text, Micheál Ó Cearúil, with original contributions by Professor Máirtín Ó Murchú, The All-Party Oireachtas Committee on the Constitution, Dublin, Stationery Office, 1999 http://constitution.ie/publications/irish-text.pdf
- Ehemann
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- husband
- en
- CJEU|LAW|Civil law|Family law
- atáirgeadh daonna cuidithe iarbhais Reference ---
- ga
- Comment There is no legislation in Ireland in the area of assisted human reproduction. Irish succession law does not currently deal with the case of a child born more than 10 months after the death of its father. The legal status of such a child is uncertain.
- homologe Samenübertragung nach dem Tode des Ehemanns | künstliche Befruchtung mit der Eizelle eines Mannes nach dessen Tode | künstliche Befruchtung nach dem Tode
- de
- Comment En droit allemand, la reproduction médicalement assistée avec le sperme d'un homme après le décès de celui-ci est illicite et un délit passible d'une peine d'emprisonnement jusqu'à trois ans ou d'une amende, la femme inséminée par le sperme du défunt étant exempt de peine; cf. Embryonenschutzgesetz, § 4, http://www.gesetze-im-internet.de/eschg/__4.html Même si le défunt était le mari de la femme inséminée, la présomption légale d'une paternité légitime du défunt ne s'applique pas; Münchener Kommentar zum BGB, 5. Auflage, Verlag C.H. Beck, München, 2008, § 1592 BGB Rn. 32.
- medically assisted reproduction after death of man providing sperm
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- Comment Sections 35 to 47 of 2008 Act apply, in the case of a child who is being or has been carried by a woman '...as a result of the placing in her of an embryo or of sperm and eggs or her artificial insemination, to determine who is to be treated as the other parent of the child'.
- reproduction médicalement assistée après le décès du mari
- fr
- Definition Réalisation de l'insémination ou du transfert des embryons après le décès du mari. [FR] Reference "Droit de la famille 2008/2009", Dalloz, nov. 2007, ISBN 978-2-247-05246-2, p.600.
- Comment La Cour de Cassation a cassé un arrêt ordonnant la destruction d'embryons au motif que les lois de bioéthique promulguées entre-temps offraient l'alternative de leur éventuel accueil par un autre couple (Civ. 1ère, 9 /01/1996, n°94-15.998 Bull civ. I, n°21). Les lois de bioéthique ont effectivement interdit la gestation post mortem mais permis à la veuve de faire don des embryons conservés à un autre couple stérile (CSP, art.L2141-4).