#587089
Ó 1923 cuireadh cosc ar scannáin a bhí “indecent, obscene or blasphemous” nó “would tend to inculcate principles contrary to public morality or would be otherwise subversive of public morality” (Ó Drisceoil 1996, 2).
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#1855487
‘Morality as normally understood obviously involves crushing much that is elemental and instinctive in us, many of our deepest and most powerful desires,’ a deir Charles Taylor.
#587090
I mblianta tosaigh an stáit agus bailiú an bhéaloidis faoi lánseol bhí an chléir “preoccupied with sexual morality and there were numerous pronouncements on the dangers presented by the cinema, dance halls, ‘dirty’ books, and foreign dress” (Boylan, Curtin agus O’Dowd 1989, 167).
#716451
Deir Patrick Corr ar an téacs: “The sentiments are Catholic, the devotion which it inspires is solid and the morality is exact, pious and profitable.” Tá príomhaidhmeanna an téacs soiléir.
#769927
Mar a scríobh Richard Woodward sa Wall Street Journal ag an am: ‘We better get used to living without visual boundaries – and with the curiosity and flexible morality of the viewer as the only limit on what we can see – from now on.’ Níl aon amhras ach gur fearann fiáin, aindleathach é an tIdirlíon agus gur furasta mí-úsáid agus mí-ionramháil a dhéanamh air.
#1223187
Cumtar bréagdhíospóireacht faoi ‘chearta’ chun réabhlóide faoi na ‘rialacha’ a bhaineann le just war amhail is nach raibh intinn na réabhlóidithe soiléir fá dtaobh de: ba sa bhliain 1912 a bhíodh Principles of Freedom le Traolach Mac Suibhne, á sraithfhoilsiú in Irish Freedom (iris Bhráithreachas na Poblachta) agus dóibh sin, Caitlicigh, a bhí fós suaite faoi ar ball, shoiléirigh Jeremiah Newman an cheist (má bhí údarás ó lasmuigh dínn féin de dhíth) in Studies in Political Morality, foilsithe 1962, deich mbliana, is dócha, ó bhí sé ag teagasc in Ollscoil na Ríona.
#1539058
‘But if a writer finds himself living, for honest reasons, with someone glad to support his art, he or she should make every effort to shake off the conventional morality and accept God’s bounty, doing everything in his power to make the lover’s generosity worthwile.’ An bhuairt a bheadh orm féin, dá dtarlódh sé riamh go mbeadh orm féin triail a bhaint as an straitéis mhaireachtála seo lá éigin, go gcuirfinn oiread dua orm féin ag iarraidh carthanacht mo chéile nó mo chompánaigh a chúiteamh leis nach mbeadh am ar bith fágtha agam peann a chur le páipéar – agus is maith atá a fhios agam gur am, seachas airgead, an t-earra is luachmhaire i saol an scríbhneora.
#1723830
Agus an leabhar iontach seo á léamh, samhlaítear Burke féin ina shuí ar na binsí glasa Tigh na dTeachtaí, an reacaire uaigneach ag seasamh an fhóid go práinneach, ag maíomh *“the principles of true politicks are those of morality enlarged.”* Agus ritheann sé leis an léitheoir nár chóir an éirim a lua gan an Ego, ná an fhírinne a lua gan a sciath leochaileach.
#1744179
Teastaíonn ó dhaoine iad féin a chur in iúl mar liobrálaithe agus bíonn faitíos orthu líon na n-inimirceach atá ag plódú isteach sa tír a cheistiú.” Scríobh sé an méid seo san “Irishman’s Diary” i mí na Samhna 2005: “Debate becomes a morality contest in which the winners are the side which can most loudly declare their love of immigration as they denounce sceptics as racists.” “Measaim i ndáiríre, agus tá a fhios agam go dtiocfaidh seo trasna mar shotal, go bhfuil mé níos cróga ná daoine eile.
#1763360
Mar a scríobh Richard Woodward sa *Wall Street Journal* ag an am: “We better get used to living without visual boundaries – and with the curiosity and flexible morality of the viewer as the only limit on what we can see – from now on.” **Easpa Rialacháin**Ach is é an scaoilteacht seo agus an easpa rialacháin seo a thugann tábhacht agus ardán do na meáin úra.
#1987572
Mar a phléann Hug in The Politics of Sexual Morality in Ireland (1999: 1), is cinnte gur mór iad conspóidí na heaglaise Caitlicí maidir leis an mí-úsáid chollaíoch, rud, a deir sé, '…markedly eroded its authority.' Ach d'fheidhmigh a leithéid de chonspóidí mar eochair a d'oscail doirse na ndíospóireachtaí sóisialta ina ndéantar athmhachnamh ar na ceisteanna seo.
#1010417
Scríobhann an criticeoir Palaistíneach, Edward Said: "The morality and principles of an intellectual should not constitute a sort of sealed gearbox that drives thought and action in one direction, and is powered by an engine with only one fuel source.
#1728201
This was, above all, because he saw how totally problematical morality, as understood over many centuries, had become…*” Ní féidir linn éalú ó smaointí an Ghearmánaigh dar le Williams agus muid ag iomrascáil le healaín, náire, foréigean, macántacht agus leis an morálachas ann féin.