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4ú Cúrsa : Kaffir lime flan, whipped goat’s cheese, orange gel, pumpkin seed crumble.
4ú Cúrsa : Kaffir lime flan, whipped goat’s cheese, orange gel, pumpkin seed crumble.
Arp Frique – The Seed (Colorful World)
Arp Frique – The Seed (Colorful World)
‘Thus the seed was sown which developed and matured throughout his life in his interest in the National Language and in folk-lore in particular’ (The Christian Brothers’ Educational Record).
Thar dheich n-amhrán tugtar faoi stíleanna idir dhioscó (‘How We Met, Long Version’), calypso (pop foirfe ‘What’s That Perfume You Wear’), bossa nova (‘Dandelion Seed’) agus samba (‘Our First Fight’).
Bhí trí ghrád de phréataí ann: préataí itheacháin (ware), préataí póir (seed) agus an broc (broke) (Ua Cnáimhsí 1988: 70).
Ná féachfadh duine agaibh ar na bloody éin, agus seiceáil an bhfuil uisce agus budgie seed acu ... Tá rud éigin orthu, tá siad ag píopaireacht leo ansan ag iarraidh bhur n-aird a fháil.
Tá an téarma sin ‘tír inmheánach’ suimiúil mar a úsáideann Ó Doibhlin é. Deir David Seed an méid seo i dtaobh Baudelaire agus an léirscáil fhileata:
person of the Name, to wit, Doctor Jerome Keating in defence and Vindication of his Native Soyl against the partial Writers that offered to calumniate and villifie both the Soyl and the Seed, and with their envious aspersions to obfuscate their Grandeur.
Ina dhiaidh sin, bhéarfaidh an tAire Humphreys cuairt ar shean phictiúrlann an Ritz, agus ar shuíomh An SEED, i Srath an Urláir agus sula bhfágfaidh sí an ceanta , dhéanfaidh sí seirbhís WiFi4EU a sheoladh ag Amharclann Balor ar Phríomh shráid Bhealach Féich.
J. C. Trotter faoina thríocha bliain i nGaillimh: ‘I have not only never had the slightest disrespect shown to me or to those belonging to me as Protestants … As to the Roman Catholic farmers about, I have known them to come to my help during seed time or harvest, even to the neglect of their own crops.’ I mí Aibreáin 1922 scríobh grúpa beag Protastúnach as Cloch na Rón isteach chuig an Connacht Tribune: ‘We do wish to testify to the very friendly relations which exist in this district and throughout Connemara between Catholics and Protestants … we have never been interfered with on account of our religion.’ Chomh deireanach le Bealtaine 1922 bhí tagairtí poiblí á ndéanamh don dea-chaidreamh a bhí idir Caitlicigh agus Protastúnaigh i nGaillimh.
J. C. Trotter faoina thríocha bliain i nGaillimh: ‘I have not only never had the slightest disrespect shown to me or to those belonging to me as Protestants … As to the Roman Catholic farmers about, I have known them to come to my help during seed time or harvest, even to the neglect of their own crops.’ I mí Aibreáin 1922 scríobh grúpa beag Protastúnach as Cloch na Rón isteach chuig an Connacht Tribune: ‘We do wish to testify to the very friendly relations which exist in this district and throughout Connemara between Catholics and Protestants … we have never been interfered with on account of our religion.’ Chomh deireanach le Bealtaine 1922 bhí tagairtí poiblí á ndéanamh don dea-chaidreamh a bhí idir Caitlicigh agus Protastúnaigh i nGaillimh.
Skeleton Tree – Nick Cave (Bad Seed Inc) Ceoltóir eile a bhí ag saothrú faoi scáth an bháis i mbliana ná Nick Cave, tar éis bhás tragóideach a mhic anuraidh.
There was an accumulation of grease and detritus (dust, fibre and debris) on the tracks which constituted a seed bed for a fire and it was into that bed that the match fell." Agus fosta: "The Chairman of London Regional Transport, Sir Keith Bright, told me that whereas financial matters were strictly monitored, safety was not strictly monitored by London Regional Transport." Teistiméireacht ======= Bhí gaolta na n-íospartach ar buile nuair a dúirt Stiúrthóir na nIonchúiseamh Poiblí nach raibh cúis dlí ann agus níor tugadh duine ar bith os comhair na cúirte de thairbhe na tubaiste.